You Are Not Alone

Peace Corps service can be challenging by itself. Intersections of our identities can exacerbate those challenges. Luckily, these challenges are not new. Peace Corps Volunteers, currently serving and returned, have worked to create networks of support for the Peace Corps curious, applicants, invitees, trainees, and volunteers.

Below are various Facebook groups with descriptions. For those who don’t use Facebook, some of these communities a web presence elsewhere. Also, some of the communities require that you request access. I should note that none of these groups or pages are officially run by Peace Corps, and do not reflect the views of the organization.

Black Peace Corps Volunteers – “As Black people, we have a unique story to tell and this group will allow us to further the networking, fellowship, information-sharing, and service with all potential Peace Corps Volunteers, current PeaceCorps Volunteers, and Returned Peace Corps Volunteers (RPCVs).” There is also an associated Whatsapp group chat. You can get ask to be added in the Facebook group.

Divine 9 PCVs – “group serves as a forum to support Peace Corps Volunteers and RPCVs who are also a member of one of the 9 historically African American Greek Lettered Fraternities and Sororities.”

Southern Association of Black Peace Corps Volunteers – “…individual African American Returned Peace Corps Volunteers and supporters coming together to make a difference at home in our communities as well aboard in other communities.”

Minority Peace Corps Association – “Through partnerships, special events and outreach activities MPCA strives to strengthen Americans’ understanding about the world and its peoples, while promoting the mission of MPCA.”

Latino Peace Corps Volunteers – group for Latino R/PCVs. Has an affiliated Whatsapp chat group chat. You can get ask to be added in the Facebook group.

Asian American Pacific Islander Peace Corps Volunteers – “open group for PC applicants, current PCVs, RPCVs, and friends who are interested in AAPI issues related to Peace Corps.”

Lesbian, Gay, Bisexual, and Transgender Returned Peace Corps Association – “an organization of gay, lesbian, bisexual, transgender, and other people who are Peace Corps volunteer alumni, current volunteers, former and current staff members and friends.” There is also a website.

Deaf/HH Peace Corps Volunteers – “Open to any deaf/hard of hearing returned Peace Corps Volunteer who wants to keep up with fellow deaf/hard of hearing RPCVs! Also open to any Deaf/hard of hearing future PCVs who have been invited to serve in the PC!! Also open to any interested friends and supporters!”

Native American Peace Corps Volunteers – “As people of Native American descent, we have a unique story to tell and this group will allow us to further the networking, fellowship, information-sharing, and service with all potential Peace CorpsVolunteers, current Peace Corps Volunteers, and Returned Peace Corps Volunteers (RPCVs).”

Shalom Corps – “a group to support Jewish PCVs, RPCVs, future PCVs and anyone interested in the Jewish Peace Corps connection. We aim to foster cultural exchange and fellowship, and be a resource to the Peace Corps community on Jewish issues and connect Peace Corps with the Jewish community.”

Peace Corps Christians – “a place for encouragement, motivation, and to record and remember God’s everyday miracles.”

Veteran Peace Corps Volunteers – “for United States Military Veterans that have also served, are currently serving or are interested in serving as a Peace Corps Volunteer.”

Muslim Peace Corps Volunteers – “a safe place for Muslim PCVs to connect and share experiences. Every type of Muslim is welcome here without restriction or judgement.”

Be kind to yourself.
Onward.

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To be seen, or the visibility of Black PCVs

Some of the greatest advice I’ve ever received is to “be who you needed when you were younger”. This can apply to many things. Today, I’ll apply it to Peace Corps prep work. When preparing for Peace Corps service, many people search tirelessly for information. What will it be like? What do I pack? Where will I live? What will I be doing? Do I have enough snacks? Many times, this search leads to blogs and social media allowing soon-to-be/hopeful PCVs a vast information buffet. 

During my own search, I found a lot of information about Swaziland including blogs and social media accounts of PCVs preceding me. Despite the wealth of information available, I struggled to find written accounts of Black PCVs. This was especially true of Black men. That gap was part of the impetus for starting this blog. In FY 2016 (when I started service), Black PCVs made up 7.8% of the 10000 plus volunteers in service. In the interest of sharing the Black PCV experience around the world, I have linked the blogs of Black PCVs here, under other PCV blogs of interest on this blog. My hope is that potential PCVs and other interested folks find this page resourceful in their quest to gather information about Peace Corps. 

Be kind to yourself. 
Onward. 

​Umlungu myama – What They Call Me, Part Two

Last week, I started delving into what people call me and how I am addressed here in Swaziland. You can check out that post here

On more than a few occasions, people have questioned where I am from. When I respond that I am from Washington, DC, sometimes, I’m asked from which country (in Africa) my family and I originated. I’ve been told, by various folks in Swaziland, that I must be from Nigeria. I’ve also heard that I am Swazi. I’ve also been told that I from various other places. When I respond that I don’t know where our African origins lie, folks look closer to try to figure out where I am from. Some tell me that I couldn’t be from America. 

This typically leads to conversations about race and diversity in America. For some people who aren’t unaware of the presence of Black people in America, they may refer to me as umlungu myama (pronounced om-loon-goo mm-ya-ma). I was initially told that this means Black American. It was surprising to learn this because myama means black and umlungu means white person. When I first heard the term, I was confused as to how I could be a Black white person. Umlungu has since been clarified to also mean boss or foreigner. Umlungu myama makes a bit more sense, as one gentleman still thinks that I am of Nigerian origin.  In that sense, umlungu myama would mean Black foreigner. I’ve also heard Swazis use the term when describing me in siSwati to someone else. 

In the rarest of occasions, I’ve been referred to as umlungu, without myama. The person shouting in this instance is typically a young man trying to sell me something. I tend to ignore these instances, especially since it usually happens in a big city centre that I don’t frequent. Some things aren’t worth the bother. 

Be kind to yourself. 
Onward. 

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